Tuesday, November 07, 2006

Autumn B&W Abstracts


That's right, autumn Black & White (not Color) abstracts ;-)

Assuming that the most meaningful role photography plays as an art form is as an "aesthetic language" that an artist may use to express his/her feelings (rather than as simply a vehicle for strict representational recreation of physical phenomena), it follows that if an obviously colorful scene unfolds itself for an artist in some way other than by its color (say, by its forms and/or tones), then a B&W "expression" of that otherwise colorful scene may be the preferred vehicle of communicating the emotion felt during the act of capture.

For me, such is clearly the case for the two images displayed here. In both cases, the color versions contain many sutble and beautiful tones of yellow and orange; and each color version properly and unmistakenly conveys a sense of autumn. However, in neither case was color responsible for grabbing my attention.

In the first image (at the top), I was drawn to the meloncholic, decaying leaves and the reflected form of a tree with its bare truck and branches. While a lovely sepia-like sheen marked the surface of the water, and there was a hint of an orange and brown "glow" beneath (which, together, instilled a sense of detached nostalgia), it was the purity of shapes and tones alone with which I made a personal connection; and through which I resonated with autumn's slowing energy.

In the second image (below), I witnessed (and experienced) a fleeting convergence of subtlety interpenetrating worlds; worlds not of color per se, but - again - of gentle forms and tones.


It was only after a long quite gaze at this serene self-contained world (surrounded by cliffs and massive boulders that I've deliberately left out of the small composition) that I eventually noticed how much the bright yellow leaves floating on the water stood out from the rather muted brown tones that had them surrounded.

For me, in that mysterious moment of meditative, inner reflection and understanding, there was no separation between leaves and water; or between foreground and background. I felt the quiet rhythm of the scene; nonpartitioned, unlabeled, uncategorized, and undifferentiated. Indeed, I might argue that the color, when I finally did see it, actually disturbed the essence of what I "saw" and was far - far! - from necessary for my being able to experience it.

Thus, it is the B&W version - and not the color! - that best conveys a sense of what I felt when I looked down at this little scene; and, insofar as these images themselves capture a part of my experience of autumn, here then is a bit of autumn, as revealed by two humble Black & White abstracts.

Sunday, November 05, 2006

Autumn Color Abstracts


Autumn is that beautiful time of year during which I both rejoice in nature's wondrous colors and am reminded of (and sadly lament) my ongoing struggles to reproduce them in fine-art print form.


As I've revealed in several past posts, I generally shy away from color prints (or color photography of any kind for that matter!) for two reasons: (1) I do not generally see the world in color (being naturally predisposed to forms and tones), and(2) I am (still) unable to "previsualize" (ala Ansel Adams) the final color print.


While I on occasion get "lucky" and produce a serviceable print, I am not even close to being able to accomplish this with any predictable regularity. Thus, I both eagerly await the emergence of autumn's remarkable palette, and prepare myself for the inevitable challenge of - and, usually, the ensuing disappointment in my inability to - properly render what my "eye/I" really saw/felt.


Sprinkled here are a few "autumn color abstracts" that caught my eye and lens. However, please be warned that the images appearing here were created using the Adobe RGB color space, and not sRGB (which is the default viewing space for web pages) that you are likely viewing them with. Thus, the beautiful fall colors (which you'll have to take my word really existed! ;-) unfortunately appear very muted here. Nonetheless, I hope the images convey some sense of fall's beauty.



Wednesday, November 01, 2006

John Sexton's Magnificent New Book: Recollections

The on-line Oxford Dictionary defines the word magnificent simply as "impressively beautiful"; where beauty is said to be "a combination of qualities that delights the aesthetic senses." While both words come to mind in describing John Sexton's new book, Recollections: Three Decades of Photographs, if we are to go by Oxford's rather banal definitions, neither word even comes close to conveying the depths of visual and spiritual pleasures that await anyone who focuses their eye on the masterful B&W images assembled here.

Though I own hundreds of photography books, and regularly peruse most of them for years, I have had a relatively few "Wow!" reactions over the years - indeed, the last such experiences are at least two decades old (!): to Bruce Barnbaum's late 1970s' Visual Symphony and, in the middle 1980s, to Fay Godwin's Land - but Sexton's new Opus not only evoked an immediate heartfelt "Wow!" from me, it also raises the bar on what will trigger a similar exclamation from me in the future. I sat transfixed for hours after receiving it in the mail yesterday, and already consider it a sacrosanct member of the deepest core of my photography library. It is truly an extraordinary work of art; one that I will be savoring - and learning from - for years to come.

It is also clearly the work of a master photographer and printer, at the height of his creative powers; and a "master" not just of the "moment" compared to his living peers, but a "master" as judged in the context of the history of the medium.

Of course, it is impossible to describe the "contents" of this book, except to say that it contains 52 plates (and a few short essays) of such things as rocks, trees, and water. But, as with all great photographic art, by the time you get to even the second image, such conventional, blandly and trivially representational categories are understood as absurd and meaningless. The best of Sexton's images - and there are none in this book that are not! - capture spirit itself.

In short, a masterpiece!

Monday, October 02, 2006

Vibrations in the Soul

“An artist is the hand that plays, touching one key or another, to cause vibrations in the soul.” - Vasily Kandinsky

So begins a description of an on-line juried abstract-art exhibition gallery called Abstract Exposure, headquarted in Seattle, Washington.

From the FAQ on the gallery's website (and alluding to Kandinsky's "vibrations"), its charter is defined as follows:
Abstract EXPOsure celebrates these vibrations of the soul through a unique platform committed to actively promoting abstract artists and their work. Knowing that there are many artists who engage the abstract voice, Abstract EXPOsure aims to use the current technology and accessibility of the World Wide Web to breath life into the abstract genre. Abstract EXPOsure was created in direct response to the lack of an exclusive abstract venue and functions as an online international gallery-without-walls.

Abstract art is a lively, progressive style that deserves its own exhibition space. Historically, abstract art has flowed out times of crisis, tragedy or social and political unrest. Current difficulties in our world are being addressed by artists around the globe. Abstract EXPOsure provides a place to expose these feelings about society and also gives voice to the personal life experience of the artists themselves.

Four of my (somewhat older) images have been lucky enough to be accepted as part of the gallery's October Exhibition (and the only entry, as far as I can tell, out of the 15 accepted for the exhibit, that consists of photographs). Abstract Exposure's archived exhibits feature many wonderful artists; well worth exploring.

Wednesday, September 06, 2006

The EightFold Way of an Artist


While on a recent reconnaissance mission for a new image series, I experienced a mini-epiphany with regard to my (embarrassingly slow!) maturation as an artist. Before I expand on this muse, I need to briefly explain what I mean by "reconnaissance " and "image series"...by "reconnaissance" I mean a scouting out of potential photo sites: an excursion to a new park, a farm, a garden, or an out of the way road. Sometimes I go with my camera; sometimes I deliberately choose not to, and instead just walk around a place (with hands clasped behind my back, as my artist dad used to do as though it were genetically prescribed, which in his case it might well have been!) to get the feel of a new place. By "image series" I mean the set of photos that, by design (though chance also plays a vital part), revolve around a single theme: portals, light, reflections, complexity, decay,...

And so, on to my muse...I was on my way this past weekend to reconnoiter a local Russian Orthodox Church for a new image series called Light & Spirit, only to find it locked, with no one around to open it. As I started on my way back home, I noticed that I was not far from an old haunt of mine, a place I took about a dozen trips to while capturing images for a series eventually called "Entropic Melodies" (a few of which wound up in B&W Magazine last year). I have many fond memories of spending many wonderfully creative hours prowling around that place. But, despite having a few unexpected hours at my disposal on the heels of discovering a locked church, I had absolutely no desire to stop by my old haunt to capture a few photographs!


It was upon my honestly asking myself "Why didn't I stop to take some pictures?" (while waiting, ironically, at a stop light) that I had my sudden epiphany. I did not stop because my old haunt is no longer an active part of my creative landscape. I had, in short, moved on. The spark that lights my photography at a given place and time had been ignited - and is burning - but elsewhere. And it is that spark that drives my work.

My photography has, in recent years, slowly evolved from my being content to "shoot away" at will at a beach or park, with no specific artistic "goal" in mind other than to maybe capture a nice image or two, to a point where, if I have not managed to capture a series of strong enough images to convey something (ala Steiglitz or Minor White) of my inner state of mind (soul) while taking them, I am considerably less than satisfied. I yearn to tell a deeper story!

The keys here are:

(1) Recognizing, and being able to communicate, something aesthetically deeper than just the representational "surface layer" of a given image, and

(2) Imagining, and being able to use, a series of images to convey something of my inner experience of a place, as I am shooting it.

Thus, I am no longer content to "merely" capture a mysterious ethereal glow to an otherwise withered old window; I need to use that image, and another, and a third, and perhaps a dozen more like it (or entirely different from it!) to weave a still more mysterious narrative of what I felt (and maybe a bit of what I thought!) as I was transfixed on training my camera on withered old windows.


In trying to place my mini-epiphany-inducing locked-Church experience this weekend into a broader context, it occured to me that all photographers - indeed, perhaps all artists - inevitably go through some version of the following basic stages of what might suggestively be called the Eightfold Way of an artist:

(Stage 1) One learns the technical aspects of his/her craft. In the case of a photographer, this amounts to learning how to use a camera (the meaning of an f-stop, what ASA/ISO means, how to properly meter a scene, and so on), and learning to use a darkroom (analog or digital) to produce prints. The emphasis in this stage is on the formal, mechanical aspects of an art (which is not quite an "art"). The lessons are stored in short-term memory, and must often be practiced to the point of tedium in order to commit them to long term memory that, eventually, renders them automatic.

(Stage 2) Once the mechanical has become second nature, the first hint of real art appears. The basic tools of the craft are first used as tools of the trade, though perhaps still in rudimentary fashion. The camera is used to record the "objects" of the world that are of interest to the budding artist: a person, a flower, a tree, and so on. But little or no attention is given, at this stage, to anything other than a technically correct "capture" of an image; and a representational one at that. It is rare for a budding artist to skip this representational stage and move directly to an expressionist, or even abstract, rendering of the world.

(Stage 3) In the third stage, the emerging artist takes his/her first tentative steps towards using (the, by now, technically well executed) images to express something uniquely of themselves. It is not necessarily "timeless art" in the tradition of an Ansel Adams (since most artists will never even come close to achieving this lofty ideal); but it is "art" in the sense that the artist, having now mastered the tools of his/her trade, now uses them mindfully to convey an artful message. The image of a tree ceases to be merely a representation of a "pretty tree" and becomes, instead, a personal expression of "using the photographic capture of a tree to communicate X", where "X" is a message of the artist's own choosing. Stage three is both an "easy" step to take (at least for those meant to live a life of art); and a profoundly hard one to take naturally (since even the most committed artists often have a hard time disentangling what others expect them to create and what they themselves need to create). No one can make it to Stage 4 (and higher) without stumbling through the Stage 3 roadblock.

(Stage 4) The fourth stage is a deeper imprint of the process started in stage 3. Where stage 3 sees the artist use his/her craft to communicate an artful message, stage four invites the artist to develop a personal language that uses outward forms (captured by the camera) to express inner realities. Thus, stage 4 is where the objective meets the subjective for the first time. A found/created image retains its representational form, but is infused with the first light of transcendence by its conveyance of distinctly non-representational inner meaning. A given image is used to reflect the artist's inner experience of the context for the image at the instant of capture; think of Steiglitz's "equivalents" or Minor White's Zen-like approach to using photography as a probe of his inner self).

(Stage 5) Stage 5 (which is where, if I'm in a particularly happy mood, I allow myself to believe I'm taking a tentative step toward) is where the photographer first turns his/her attention to using a series of images to communicate - and share - a broader, deeper, experience of some meaningful reality in space and time. In short, to use images as an experiential, narrative grammar that may be used to recreate and communicate something of what the photographer felt while being in a place a camera for a time longer than an instant. When a photographer reaches stage 5, a single image no longer seems to suffice, and even a few feel stifling and incomplete. The photographer now actively seeks narratives with his pictures, and tends to use multiple images to communicate deeper experiences.

(Stage 6) As Stage 4 is a deeper imprint of stage 3, all successive stages from stage 5 and higher are essentially deeper imprints of the stages below them. Having mastered (by stage 5) his/her own creative grammar, the artist in stage 6 moves on to develop his/her own artistic language. Multiple series of images are still used, and the "subject matter" remains essentially the same, but the creative product is a subtly more profound, and resonates on many more levels (in the communication between artist and viewer). Paradoxically (though "obviously so" if you've been following the argument thus far), fewer people are able to "appreciate" what the emerging artist is using his new personal language to express; the artist need not fear this stage (though all do!), for this is also a landmark along the path to finding one's art (and soul). We cannot expect everyone to listen to what we have to say; or to hear us when we say it. The fact that fewer do than did before (at this stage) is a sign that both what we are saying and how we are saying it is becoming indelibly fused with who we are, at our core. And we are all different.

(Stage 7) Stage 7 sees the photographer embark on an even broader vision quest to use his/her art to communicate not just inner (and intensely personal) experiences, but universal truths as well. The photograher, at this stage, wishes to use photography (and art in general) to express an (objectively invisible) universe of subjective truth. No longer confined to the space of personal narrative, the artist's creative space encroaches the whole human experience of reality. The focus is now less on physical experiences, and more - often, much more - on spiritual experiences. Light, for example, as the pre-grammatic form of an artist's personal photographic grammar and language, is no longer just a counterpoint to tone and darkness, but is a symbolic pointer to a spiritual realm. The artist, once he/she enters stage 7, leaves the merely physical realm (and its myriad subjective descriptions), and enters the ineffably spiritual universe.

(Stage 8) Stage 8, which few artists encounter, but those that have, have obviously done so (at least to those viewers who still understand their "language"), sees the artist, in the deepest sense possible, come home, full circle...

“Before I had studied Zen for thirty years,
I saw mountains as mountains,
and waters as waters…

When I arrived at a more intimate knowledge,
I came to the point where I saw
that mountains are not mountains,
and waters are not waters.

But now that I have got its very substance
I am at rest.
For it's just that I see mountains
once again as mountains,
and waters once again as waters.”


— Ch'uan Teng Lu, The Way of Zen

...the artist's work is now so evolved, so personally attuned to the cosmos, and universal, that - at least on the best of days - the artist is finally able to convey all that is with, seemingly, hardly any effort, or even artwork (!) at all. A humble little single picture, perhaps not even one of anything recognizably real, or, just as likely, of something most people would think banal, now suffices to communicate (to the best of the artist's gifts and skills) the truths that are usually home only to young children and mystics. All is finally seen as one; and it is up to the viewer to see the one and appreciate, and marvel at, how the artist has rendered it as all.


Postscript: I have no doubt that my dad (about whom, and about whose art, I have written before on this Blog) is among the precious few souls who have attained the rarefied air of Stage 8. Here is his very last painting, created sometime shortly before he died on March 30, 2002. This from a man who amassed a lifetime's worth of skills, who sketched and painted countless landscapes and portraits, and, right up until his death, produced complex, multilayered abstracts the likes of which even Kandinsky would be proud! But his final image (that only those who did not know him would say was "obviously" drawn by a child) is a perfect - perfect! - narrative of my dad's artful journey: a joyous celebration of life and spirit.

Thursday, August 03, 2006

Kauai's Kalalau Valley Lookout


The towering, majestic cliffs of Kauai's Na Pali ("Pali" = "Cliff") coast represent one of the Kauai's most spectacular sights. While numerous waterfalls and streams (that are all powered by the wettest spot on the planet, Mt. Waialeale) quietly but dilligently carve out rugged valleys, the ocean just as inexorably pounds the earth down below into Pali. Stone-walled terraces still exist in the valleys as monuments to where Hawaiians once lived and cultivated taro.

While the Na Pali coastline can be experienced in many ways - on foot (via the Kalalau Trail that starts at Kokee State Park), via a helicopter, or on a raft - the easiest, and arguably, the most visually stunning views (although one could just as easily argue that any view of the Na Pali coastline is destined to be "visually stunning", so that comparisons are essentially moot!) can be had from the Kalalau Valley Lookout (~4000 ft. elevation). You can get there simply by following Waimea Canyon road all the way to the end (see my earlier Waimea Canyon in Color blog entry).

The lookout area is typically shrouded in Mt. Waialeale's cloud cover; though if the clouds are slowly drifting out toward the water, only a bit of patience is required and they are likely to part long enough (at least in spurts) to permit a peek of this magnificent valley. However, if there are heavy clouds coming in from the ocean, you may need a considerably heavier dose of patience to catch a view!

Kalalau Valley Lookout is my Church, for it is here that I feel closest to the heart and soul of the world and universe. It is here that I most strongly resonate with Einstein's Cosmic Religious Feeling. And it is here that I can best hear the faint whisper of the true answer to the question, "Who am I?"

Tuesday, August 01, 2006

Molokai = Tranquility


Each Hawaiian island indelibly leaves a unique imprint on a photographer's mind/I/soul. For example - for me - Oahu , while indisputably lovely and a photographer's paradise, is somewhat of a tropical version of a fast-paced (at least by "island" standards, as all the Hawaiian islands are decidedly "slow" by mainland standards!) mainland resort, and leaves me both relaxed and a bit anxious to go somewhere "quieter" after a brief stay. To be sure, much of Oahu's "fast pace" is arguably confined to Waikiki, Honolulu and their neighboring areas, and much of the rest of Oahu (particularly its eastern and northern shore regions) induces a feeling much closer to what I associate with Kauai (see below) than to how I have characterized it here. Nonetheless, since my experience of this island has always been anchored to Waikiki (and Honolulu), Oahu unfortunately remains in the category of "extraordinary place to visit for a few days, but..."

The Big Island is full of nervous energy and mystery, as though it is still unsure what to make of itself or where it wants to go. It feels unsettled. While this unfocused energy undoubtedly provides a creative spark, it makes it hard to completely still my inner world; which is something I must therefore always consciously devote some of my own energies to do whenever I am on the Big Island. I therefore typically leave the Big Island feeling both exhilarated (for having seen so many wonderful sights) and exhausted (for having to counter the Big Island's yin with a bit of yang).

Maui contains many scenic wonders (Haleakala, Hana, and the Sacred Pools, to mention but a few), but is - for my tastes - too commercialized. The seemingly endless parade of pristine new golf courses, while clearly a welcome sight for some, takes much away from a "pure" experience of the natural Hawaiian splendor. Maui thus always leaves me longing for a simpler, less glitzy, Hawaii; somewhere where the gentle whisper of the land and trade winds can still be heard above the modern din. I am sad for Maui, as its heritage and true self seems to be slowly, but inexorably, eroding.

Kauai holds the dearest spot in my heart, as it is a perfect blend of old and new, and displays some of the most awe-inspiring natural beauty on earth. If there were one place on earth I could choose to live, it would be Kauai. I equate Kauai with rejuvenation; physical, spiritual, and artistic.

Thus, finally, we get to Molokai: a simple, quiet, tranquil oasis of the deepest, most ineffable calm that I have ever experienced!


I am convinced that time comes slowly to a stop (and if not a full stop, certainly to no more than a crawl;-) halfway between wherever it is you start your journey to Molokai and your first step onto this special place.


You become oblivious to everything - every time - except for the eternal now.


For me, Molokai is tranquility, for that is the state of mind I am always in whenever I am lucky enough to visit. Just "being in Molokai" is akin to performing effortless meditation.


The hard part - speaking now as a photographer - is to find ways of expressing how I feel about Molokai in my images. Unfortunately, I've yet to hit my mark! I guess I'll just have to go back for another tranquil, timeless, effortless meditation ;-)